Ganesha Purana is an upapurana that includes
mythology, cosmogony, genealogy, metaphors, yoga, theology and philosophy
relating to Ganesha. The text is organized in two voluminous sections, the
Upasanakhanda or "section on devotion" has 92 chapters, and the
Kridakhanda or "section on the divine play” has 155 chapters. The
Kridakhanda is also called the Uttarakhanda. The text's
composition and expansion date has been estimated to be the late medieval
period, between the 13th to 18th centuries.
The Upasanakhanda, presents two modes of worship.
One is meditation and mystic contemplation of Ganesha as the
eternal, presented in vedanta school of Hindu
philosophy, the metaphysical absolute and Paramatma (Nirguna, supreme spirit),
where he is same as the aatma (soul, innermost self) within oneself.
The second approach is through preparing an image of god (Saguna, murthi),
decorating it with flowers, presenting it offerings and festively remembering
him in pooja-style homage. The Upasanakhanda presents these ideas in a
series of episodically stories and cosmogony that weaves in ancient mythologies
as dynamic empirical reality and presents Ganesha as the absolute unchanging
reality.
The Kridakhanda narrates the stories of
four incarnations of Ganesha, each for the four different yugas. The
155 chapters of this section are separated into the four Yugas. Chapters 1
through 72 present Ganesha in Krita Yuga, chapters 73 through 126 present
Ganesha in the Treta Yuga, while chapters 127 through 137 present Ganesha in Dwapara
Yuga. Chapters 138-48 constitute the Ganesha Gita, which is modeled on the
Bhagavad Geeta, but adapted to place Ganesha in the divine role. The
discourse is given to King Varenya during Ganesha's incarnation as Gajanana. The
Ganesha Gita shows that ninety percent of its stanzas are, with slight
modifications, taken from the Bhagavad Gita. Their topics are the
same: karma yoga, jnana yoga and bhakthi yoga. It is followed by a short
section on Kali Yuga in chapter 149. The rest of chapter 149 through chapter
155 is interlocutory, following the literary requirements of a valid Puranic
genre.
Ganesha as Vinayaka in Krita Yuga, with ten arms, huge, very
generous in giving gifts and riding a lion
Ganesha as Mayuresvara in Treta Yuga, with six arms, with a white
complexion and riding a peacock
Ganesha as Gajanana in Dwapara Yuga, with four arms, a red
complexion and riding a mouse
Ganesha as Dhumraketu in Kali Yuga, with with two arms, of smoke
complexion, mounted on a horse
Comments
Post a Comment